This article is about the traditional Chinese philosophical concept. For modern chemical elements in the Chinese language, see Chemical elements in East Asian languages.
Diagram of the interactions between the wuxing. The "generative" cycle is illustrated by grey arrows running clockwise on the outside of the circle, while the "destructive" or "conquering" cycle is represented by blue arrows inside the circle.
Tablet in the Temple of Heaven of Beijing, written in Chinese and Manchu, dedicated to the gods of the Five Movements. The Manchu word usiha, meaning "star", explains that this tablet is dedicated to the five planets, Jupiter, Mars, Saturn, Venus and Mercury, and the movements which they govern.
Wuxing (Chinese: 五行; pinyin: wǔxíng),[a] usually translated as Five Phases or Five Agents,[2] is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including terrestrial and celestial relationships, influences, and cycles, that characterise the interactions and relationships within science, medicine, politics, religion and social relationships and education within Chinese culture.
The five agents are traditionally associated with the classical planets Mars, Mercury, Jupiter, Venus, Saturn as depicted in the etymological section below. In ancient Chinese astronomy and astrology, that spread throughout East Asia, was a reflection of the seven-day planetary order of Fire, Water, Wood, Metal, Earth.[3][b] When in their "heavenly stems" generative cycle as represented in the below cycles section and depicted in the diagram above running consecutively clockwise (Wood, Fire, Earth, Metal, Water).[8] When in their overacting destructive arrangement of Wood, Earth, Water, Fire, Metal, natural disasters, calamity, illnesses and disease will ensue.
^The Chinese encyclopaedia Cihai (辭海), under the entry for "seven luminaries calendar" (七曜曆, qī yào lì), describes the "method of recording days according to the seven luminaries [七曜 qī yào]." China normally observes the following order: Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn. Seven days make one week, which is repeated in a cycle. This method -- originating in ancient Babylon (or ancient Egypt according to one theory), used by the Romans at the time of the 1st century CE, and later transmitted to other countries -- existed in China in the 4th century AD. It was also transmitted to China by Manichaeans in the 8th century AD from the country of Kang (康) in Central Asia (translation after Bathrobe's Days of the Week in Chinese, Japanese & Vietnamese, plus Mongolian and Buryat (cjvlang.com)).
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