Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
Paraguayan Communist Party (in Spanish: Partido Comunista Paraguayo) is a communist political party in Paraguay. PCP was founded on February 19, 1928. Later it was recognized as a section of the Communist International. It was brutally suppressed during the military regimes of the country. It gained legality for a brief period in 1936 and then again in 1946-1947. After the fall of the Alfredo Stroessner regime the party re-emerged as a legal party.
Bernard was a metal worker by profession. He joined the socialist movement when the First World War broke out. He became a leading figure in the leftwing faction of the Socialist Party, advocating affiliation to the Communist International. In January 1921, he took part in the founding of the Communist Party of Luxembourg and became the secretary of the Central Committee of the party. In May 1921, he became the party chairman.
Bernard was elected to parliament in the 1934 national election. He was the first Luxembourgian communist elected to parliament. He was, however, barred from occupying his seat by the centre-right majority, on the pretext that as a revolutionary Bernard could not swear on the Constitution.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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THE FOUR STAGES OF SUBVERSION
What many of you do not see, is the second "chain" of events which I graphically represent in the following chart (see page 22) of the
FOUR STAGES OF SUBVERSION: I) DEMORALIZATION, 2) DESTABILIZATION, 3) CRISIS, 4) "NORMALIZATION".
What has all this to do with the KGB? Very simple: these are the 'most favourable conditions' listed in any Marxist textbook of revolutionary struggle. I have simply placed them in chronological order and divided them into three vertical columns: the areas of application, the methods of subversion and the expected (or achieved) results.
In the context of the United States, most of these nasty things are done to America by Americans. . . with the IDEOLOGICAL help of the Communist subverters. Most of the actions are overt, legitimate, and easily identifiable. The only trouble is - they are "stretched in time".
In other words, the process of subversion is such a long-term process that an average individual, due to the short time-span of his historical memory, is unable to perceive the process of subversion as a CONSISTENT and willful effort. That is exactly how it is intended to be: like the small hand of your watch. You know it moves, but you CAN NOT SEE it moving.
The main principle of ideological subversion is TURNING A STRONGER FORCE AGAINST ITSELF. Just like in the Japanesemartial arts: you do not stop the blow of a heavier more powerful enemy with an equally forceful blow. You may simply hurt your hand. Instead you catch the striking fist with your hand and PULL the enemy in the direction of his blow until he crashes into a wall or
any other heavy object in his way.
