Book of Nature

The Book of Nature (Lat. liber naturae/liber mundi, Ar. kitāb takwīnī) is a religious and philosophical cosmological metaphor known from Antiquity in various cultures, and prominent in the Latin and Romance literature of the European Middle Ages.[1] The idea of a cosmos formed by letters is already found in the fragments of Heraclitus, where it relates to the Greek concept of logos,[2] in Plato’s Timaeus,[3] and in Lucretius’ De rerum natura.[4]

The metaphor of the Book of Nature straddles the divide between religion and science, viewing nature as a readable text open to knowledge and understanding. Early theologians, such as St. Paul,[5] believed the Book of Nature was a source of God's revelation to humankind. He believed that when read alongside sacred scripture, the "book" and the study of God's creations would lead to a knowledge of God himself. This type of revelation is often referred to as a general revelation. The concept corresponds to the early Greek philosophical concept of logos, which implies that humans, as part of a coherent universe, are capable of understanding the design of the natural world through reason. The phrase liber naturae was famously used by Galileo when writing about how "the book of nature [can become] readable and comprehensible".[6]

  1. ^ Acevedo, J. Alphanumeric Cosmology From Greek into Arabic: The Idea of Stoicheia Through the Medieval Mediterranean. Mohr Siebeck, 2020.
  2. ^ A. Lebedev, ‘The Metaphor of Liber Naturae and the Alphabet Analogy in Heraclitus’ Logos Fragments’, in Heraklit im Kontext, ed. E. Fantino et al., Studia Praesocratica 8 (Walter de Gruyter, 2017), esp. 234-46.
  3. ^ Timaeus 48b8, see Acevedo, J. Alphanumeric Cosmology From Greek into Arabic, xvii–xviii, 14.
  4. ^ ‘Five times in the first two books of De rerum natura the arrangement of atoms in an object is compared to the arrangement of letters in a word’; see Dalzell, A. ‘Language and atomic theory in Lucretius’. Hermathena, no. 143 (1987): 19–28.
  5. ^ |Bible Gateway, Book of Romans 1:20
  6. ^ Evernden (1992), p. 52.

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